- Creating secular
Aotearoa New Zealand
Bhikkhu Bodhi faces a great divide
Prominent U.S. Pali translator contrasts 'Classical' and 'Secular' Buddhisms
A fruitful start for meaningful discussion perhaps?Find it here
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Tag Archives for Winton Higgins
The Tuwhiri Project is a new social enterprise that has been set up to create educational resources for secular Buddhists. It consists of Pete Cowley and myself (Ramsey Margolis) in Wellington with Winton Higgins and Margaret Tung in Sydney. We are seeking your support to produce, print, distribute and promote our first book, After Buddhism: a workbook.
Western countries accord their citizens the freedom to practise the religion of their choice. But also as harbingers of the narcissism epidemic, they give Buddhists an extra incentive to practise ardently, in order to remain in good non-narcissistic health and so live skilful, fulfilling lives – including the nurturing of deep relationships.
When western societies imported various strains of Asian Buddhism from the 1960s on, few converts noticed the organisational culture that came with the imports. Rather like the tarantula that arrives in the crate of imported bananas.
Last month, I was invited to a Re~Collective online meeting, “…discussing the conversation that took place during the October 28th Sydney Insight Meditators meeting in which the focus was building, renewing and sustaining community.” I was able to review the SIM meeting minutes and a related article, Sanghas R Us, by Winton Higgins – and even to attend despite time zone confusion on my part.
Is this talk – for you – a good expression of a contemporary secular Buddhist approach to political and social issues?
Visiting Wellington from Sydney at the end of April 2017, Winton Higgins has a busy week ahead of him.
The workshop Awakening Community which will be taking place in Sydney on November 12 & 13 will look at the contemporary relevance of Buddhist practice. The SIM newsletter editor spoke with Winton Higgins, one of the workshop teachers, to find out how he sees the relevance of the dharma in our current context.
The Buddha left us with some invaluable pointers about how to direct our spiritual ambition so we recognise what’s important and don’t drive it into dead ends. The four great tasks, and the eightfold path in particular, articulate these pointers to awakening. But was the Buddha ultimately concerned not so much with individual awakenings as a communal development towards a new civilisation based on a shared awakening?
Well, you asked for it: a commissioned talk on that notoriously impenetrable philosopher, Martin Heidegger, whom I’ve mentioned on various occasions as someone who can help us express something that’s foundational to the dharma, but rarely articulated.