- Creating secular
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When I was studying at the School of Oriental and African Studies in London many years ago, my supervisor once accused me, during discussion of a text by the early Buddhist writer Nagarjuna, of being ‘obsessed with emptiness’.
Known as the ten undeclared topics, these are the statements that Gotama, the Buddha, refused to give a view on.
Is this talk – for you – a good expression of a contemporary secular Buddhist approach to political and social issues?
This evening’s topic brings together a relatively recent current in the dharma world – secular dharma, aka ‘secular Buddhism’ – with the much older practice of insight meditation. Let’s first up get clear what each of these terms means before exploring their relationship.
A community is a network or a set of friendships and relationships that serve the individuation of each member of the community. I don’t see a conflict in realising one’s potential as an individual and belonging to and being an active participant within a community.
I’d like to recommend this hilarious talk by Ruby Wax that was given in London’s Conway Hall as part of the Sunday Sermon Series organised by The School of Life.
A couple of years ago I thought that Stephen Batchelor had said what he had to say; he’d loosely but effectively articulated a secular Buddhism and now seemed to be just repeating himself. I was wrong.
A new video by Stephen Batchelor is now available on the videos page of this website and on our youtube channel.
Being Completely Human – Buddhist Practice in a Post-Christian World was the subject of a talk given by Stephen Batchelor on 27 February 2012.
Contrary to mid-twentieth century expectations, we are experiencing a global resurgence in religiosity. Religion has re-emerged as a political force in nearly every region and major world religion. Most of this religious revitalisation has taken place among fundamentalist movements, often in response to the inequalities and social destabilization of globalisation. It is particularly strong in the global south but is also seen in the culture wars within western democracies.