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Tag Archives for Stephen Batchelor
From 27 May to 21 June 2015, I will be teaching an online course hosted by Realize Media titled The Four Great Tasks: Rethinking the Dharma for a Secular Age.
Use this structured study course on secular Buddhism to study on your own at home or with friends. It is made up of a series of recorded talks by Stephen Batchelor with study guides used at Upaya Sangha of Tucson from September through December 2014.
Jan asked everyone in the sitting group here in Wellington to bring along some of our favourites quotes to share with some food and drink tonight, the final sit of the year.
I’m supposed to take a risk and say in 25 words or less what Buddhism is. That of course is a very arrogant presumption on one level. But what I have concluded tentatively in recent years is to identify four points that the Buddha taught that cannot be derived from the socio-historical context of his time, in other words that are distinctively and non-controversially his own ideas.
Here’s a suggestion – dedicate a couple of weekends to a study retreat in the comfort of your own home, practicing meditation and going in depth into a secular approach to Buddhism.
Looking for a good introduction to the secular approach to Buddhism? Go to the Sydney Insight Meditation website if you would like to listen to the talks Stephen Batchelor gave at the weekend workshop in Sydney on 21 and 22 February this year with the title ‘Embrace Life’.
Rachel Kohn interviewed secular Buddhist teacher Stephen Batchelor on her Radio National programme The Spirit of Things during his recent visit to Sydney.
During February and March 2014, world-renowned Buddhist scholars, authors and teachers Martine and Stephen Batchelor will give talks, retreats and workshops in Adelaide, Melbourne, Sydney, Northern New South Wales, Brisbane and Cairns.
This video is well worth watching again and again for those interested in grasping a bit more of both “Buddhism” (a misnomer as Stephen Batchelor points out) and “Secular Buddhism” (the latter is actually perfectly possible and does seem to get back to the roots of authentic “Buddhism”).
A community is a network or a set of friendships and relationships that serve the individuation of each member of the community. I don’t see a conflict in realising one’s potential as an individual and belonging to and being an active participant within a community.