Tag Archives for Secular Buddhism
What is secular Buddhism, or what are secular Buddhisms? Is secular Buddhism the same as modern Buddhism, or Buddhist modernism? How different is it from traditional Buddhisms? Are individual secular Buddhists modern or traditional?
A new insight meditation sangha has formed in Sydney’s inner-western suburbs, naming itself the Kookaburra Sangha to evoke a spot of dharma joy. On Monday 1 May, the sangha started to meet weekly at the Genki Centre, 1 Arundel St, Glebe (just across the road from Sydney Uni), and will meet there each Monday from 7–9pm.
Have you ever thought ‘What if I’m doing it wrong?’ We’ve all had that feeling when learning something new. This is no less true when the new activity is meditation.
A group of people from Simply Meditation will shortly be holding the first of eight discussions around a series of talks by Stephen Batchelor and Roshi Joan Halifax from a retreat titled Being Completely Human, Secular Buddhism and Beyond.
The glossary of dharma terms on this website has been updated. It sets out to explain terms commonly used in dharma (‘Buddhist’) circles in plain English, in particular those which newcomers may find difficult to grasp. Your thoughts are most welcome.
Meditation originates and culminates in the everyday sublime. I have little interest in achieving states of sustained concentration in which the sensory richness of experience is replaced by pure introspective rapture.
‘The contrast between Classical Buddhism and Secular Buddhism stems primarily from different ways of understanding the human condition,’ writes Pali translator Bhikkhu Bodhi in this article from the U.S. magazine Inquiring Mind.
Once upon a time, over a hundred years ago, there was a little boy born in the county of Dublin. An alcoholic, homeless tramp, he made his way as a beachcomber all the way from Japan to Burma where he was taken in by local Buddhist monks, he dried out, shaved his head and became a monk, making him the first ever white man in the world to do so.
Jan asked everyone in the sitting group here in Wellington to bring along some of our favourites quotes to share with some food and drink tonight, the final sit of the year.
I still remember my excitement on encountering, in Sam Harris’ first book, The End of Faith, the suggestion that it would be possible to enjoy many of the benefits which people had traditionally sought from religion without the need to embrace religion itself. Buddhist meditiation was one of the practices Harris mentioned as a specific example of wisdom that could be extracted from its religious context. “I wonder if anybody is actually doing anything like that?” I remember asking myself.