- Creating secular
Aotearoa New Zealand
BHIKKHU BODHI FACES
A GREAT DIVIDE
Prominent U.S. Pali translator contrasts 'Classical' and 'Secular' Buddhisms
A fruitful start for meaningful discussion perhaps?Find it here
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A dharma that westerners could easily relate to arrived in the West in the 1960s, just fifty years ago, so despite the relative difference in the speed of change in these different societies it really is too early to claim that we have evolved it into a secular form which is well and truly integrated into our lives.
Filling in the gaps between religion and philosophy – is this what a secular approach to Buddhism does?
Do you think there is a discussion to be had about how a secular approach to Buddhism fits into the space between religion and philosophy? Human ‘beliefs’ about the nature of consciousness and of free will are very diverse. What importance do you think this diversity makes to our ability to build a strong sense of a community bound by ethics rather than faith?
German philosopher Thomas Metzinger is a co-founder of the Association for the Scientific Study of Consciousness. In 2003 he published ‘Being No One’ in which he argues that no such things as selves exist in the world: nobody ever had or was a self. All that exists, he states, are phenomenal selves, as they appear in conscious experience. He argues that the phenomenal self, however, is not a thing but an ongoing process; it is the content of a ‘transparent self-model’,
In a talk to the University of New South Wales Buddhist Society and Queer Dharma, Winton Higgins outlined his view of a Buddhist approach to sexual ethics. Comments are open on this page, which can be found here. Your thoughts?