- Creating secular
Aotearoa New Zealand
BHIKKHU BODHI FACES
A GREAT DIVIDE
Prominent U.S. Pali translator contrasts 'Classical' and 'Secular' Buddhisms
A fruitful start for meaningful discussion perhaps?Find it here
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Is this talk – for you – a good expression of a contemporary secular Buddhist approach to political and social issues?
The question is whether ‘awakening’ in Buddhism has anything supernatural or distinctly ‘religious’ about it, or whether it is a natural capacity that can be understood in the light of evolutionary biology and cognitive science. For some people this dilemma is not of any interest because they come down so firmly on one side of the question, however for me it remains difficult to think clearly about whether or not Buddhism should be called a ‘religion’.
Visiting Wellington from Sydney at the end of April 2017, Winton Higgins has a busy week ahead of him.
You are invited to take part an introduction to Buddhism evening down here in the deep south. 🙂 This will be a relaxed and informal evening and is intended to provide some basic information about Buddhism, meditation, Buddhist ethics, and how to live a life of kindness and generosity. This is not going to be […]
Using the koan ‘Good snowflakes: they don’t fall anywhere else’, Stephen Batchelor goes on to expand on it – trying to resist attempts at explaining it – using examples from modern, Western culture, specifically from the natural sciences.
The Buddha left us with some invaluable pointers about how to direct our spiritual ambition so we recognise what’s important and don’t drive it into dead ends. The four great tasks, and the eightfold path in particular, articulate these pointers to awakening. But was the Buddha ultimately concerned not so much with individual awakenings as a communal development towards a new civilisation based on a shared awakening?
Well, you asked for it: a commissioned talk on that notoriously impenetrable philosopher, Martin Heidegger, whom I’ve mentioned on various occasions as someone who can help us express something that’s foundational to the dharma, but rarely articulated.
This evening’s topic brings together a relatively recent current in the dharma world – secular dharma, aka ‘secular Buddhism’ – with the much older practice of insight meditation. Let’s first up get clear what each of these terms means before exploring their relationship.
Helping you to put the notion of a secular dharma into practice, here are some talks given at a retreat led by Martine and Stephen Batchelor at Gaia House, Devon between 18 and 24 July 2015.
From 27 May to 21 June 2015, I will be teaching an online course hosted by Realize Media titled The Four Great Tasks: Rethinking the Dharma for a Secular Age.