- Creating secular
Aotearoa New Zealand
Bhikkhu Bodhi faces a great divide
Prominent U.S. Pali translator contrasts 'Classical' and 'Secular' Buddhisms
A fruitful start for meaningful discussion perhaps?Find it here
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In a number of Buddhist traditions political activism is discouraged. Almost certainly this stance arises from their institutions’ heavy reliance on royal or other powerful patronage, which could be withdrawn if dharma practitioners translated their ethics into political convictions, let alone action. Typically, though, Buddhist hierarchs’ offering mass support for transgressive regimes – today’s Burma […]
The mythical figure of Mara in the Pali canon provides us with an obvious starting point for understanding evil. He appears again and again to the Buddha and his advanced disciples, preferably when they’re meditating. He’s disguised as a well-meaning stranger offering friendly, banal advice, the import of which would throw the hearer right off course if s/he heeded him.
Western countries accord their citizens the freedom to practise the religion of their choice. But also as harbingers of the narcissism epidemic, they give Buddhists an extra incentive to practise ardently, in order to remain in good non-narcissistic health and so live skilful, fulfilling lives – including the nurturing of deep relationships.
Known as the ten undeclared topics, these are the statements that Gotama, the Buddha, refused to give a view on.
Is this talk – for you – a good expression of a contemporary secular Buddhist approach to political and social issues?
The question is whether ‘awakening’ in Buddhism has anything supernatural or distinctly ‘religious’ about it, or whether it is a natural capacity that can be understood in the light of evolutionary biology and cognitive science. For some people this dilemma is not of any interest because they come down so firmly on one side of the question, however for me it remains difficult to think clearly about whether or not Buddhism should be called a ‘religion’.
Visiting Wellington from Sydney at the end of April 2017, Winton Higgins has a busy week ahead of him.
You are invited to take part an introduction to Buddhism evening down here in the deep south. 🙂 This will be a relaxed and informal evening and is intended to provide some basic information about Buddhism, meditation, Buddhist ethics, and how to live a life of kindness and generosity. This is not going to be […]
Using the koan ‘Good snowflakes: they don’t fall anywhere else’, Stephen Batchelor goes on to expand on it – trying to resist attempts at explaining it – using examples from modern, Western culture, specifically from the natural sciences.
The Buddha left us with some invaluable pointers about how to direct our spiritual ambition so we recognise what’s important and don’t drive it into dead ends. The four great tasks, and the eightfold path in particular, articulate these pointers to awakening. But was the Buddha ultimately concerned not so much with individual awakenings as a communal development towards a new civilisation based on a shared awakening?