- Creating secular
Aotearoa New Zealand
Bhikkhu Bodhi faces a great divide
Prominent U.S. Pali translator contrasts 'Classical' and 'Secular' Buddhisms
A fruitful start for meaningful discussion perhaps?Find it here
Login StatusYou are not logged in.
In This Momentan occasional newsletter
Seeking your generosity
If you find inspiration and sustenance in this website and would like to help secular dharma practice communities develop, and grow, do please offer your support
A MONTHLY DONATION
- Somewhere between a flat white and a good meal perhaps
A ONE-TIME DONATION
- You can also support us with a one-time donation through PayPal
OR BY BANK TRANSFER
- Go to the Generosity page to find out how to do this
Translate this page
Search this site
Category Archives for Education
Last month, I was invited to a Re~Collective online meeting, “…discussing the conversation that took place during the October 28th Sydney Insight Meditators meeting in which the focus was building, renewing and sustaining community.” I was able to review the SIM meeting minutes and a related article, Sanghas R Us, by Winton Higgins – and even to attend despite time zone confusion on my part.
In June this year the Elijah Interfaith Institute launched a project called Make Friends in which 31 faith leaders signed up to a joint statement. Any initiative whose aim is to promote greater understanding between people of different backgrounds must be applauded, and having people of faith engage in conversations with each other seems an ambitious approach, but perhaps not sufficiently so. Why does the Elijah Institute not extend its vision to include building bridges with the people of no faith?
In 2013, New Zealand Buddhist Council and Amitabha Hospice started training the first intake of applicants in the first of a three-stage process that was intended to train this country’s first locally-trained cohort of Buddhist chaplains.
This evening’s topic brings together a relatively recent current in the dharma world – secular dharma, aka ‘secular Buddhism’ – with the much older practice of insight meditation. Let’s first up get clear what each of these terms means before exploring their relationship.
Meditation originates and culminates in the everyday sublime. I have little interest in achieving states of sustained concentration in which the sensory richness of experience is replaced by pure introspective rapture.
Filling in the gaps between religion and philosophy – is this what a secular approach to Buddhism does?
Do you think there is a discussion to be had about how a secular approach to Buddhism fits into the space between religion and philosophy? Human ‘beliefs’ about the nature of consciousness and of free will are very diverse. What importance do you think this diversity makes to our ability to build a strong sense of a community bound by ethics rather than faith?
A groundbreaking new educational centre which will be offering residential courses and study programmes across Europe, Bodhi College will integrate early Buddhist theory with practice, with a view to understanding and applying these teachings in a contemporary context.