- Creating secular
Aotearoa New Zealand
BHIKKHU BODHI FACES
A GREAT DIVIDE
Prominent U.S. Pali translator contrasts 'Classical' and 'Secular' Buddhisms
A fruitful start for meaningful discussion perhaps?Find it here
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Author Archives: Winton Higgins
The Buddha left us with some invaluable pointers about how to direct our spiritual ambition so we recognise what’s important and don’t drive it into dead ends. The four great tasks, and the eightfold path in particular, articulate these pointers to awakening. But was the Buddha ultimately concerned not so much with individual awakenings as a communal development towards a new civilisation based on a shared awakening?
After Buddhism: Rethinking the dharma for a secular age by Stephen Batchelor (New Haven: Yale University Press, 2015. 381 pp.) will focus discussion around a secular Buddhism and dharma renewal for years to come. Anyone with an interest in these subjects will need to know it.
Well, you asked for it: a commissioned talk on that notoriously impenetrable philosopher, Martin Heidegger, whom I’ve mentioned on various occasions as someone who can help us express something that’s foundational to the dharma, but rarely articulated.
This evening’s topic brings together a relatively recent current in the dharma world – secular dharma, aka ‘secular Buddhism’ – with the much older practice of insight meditation. Let’s first up get clear what each of these terms means before exploring their relationship.
This talk to Napier’s secular insight group on 3 October, 2013 discusses secular Buddhism as a recent extension of what is generally known as Buddhist modernism, a movement which started around 150 years ago in Sri Lanka, Japan and Burma and spread around Buddhist Asia.